According to the yogis of the highest order, she is the power who resides in the Kundalini in the form of Amba, she is 31/2 coil in size and when the Kundalini is raised from the sacrum bone of every human being by a highly realized soul whose kundalini is also awakened then she rises through the back bone of the human opening all chakras mooladhara, Swadisthana, manipura, anahata, vishuddi, Agnya and finally through sahasrara chakras and connects the soul to the all pervading power (or collective consciousness) of the divine. She took various incarnations over a period of time for upholding Dharma. The Tripura Upanishad places her as the ultimate Shakti (energy, power) of the universe. According to the Srikula tradition in Shaktism, Tripura Sundari is the foremost of the Mahavidyas, the highest aspect of Mahadevi and also the primary goddess of Sri Vidya. Whatever deity one is worshiping, ultimately, they are worshiping Adi Parashakti. Thus, she is considered the supreme Goddess and primary deity in Shaktism as she is the nearest representative of Adi Parashakti who further incarnated as Parvati. Brahma, Vishnu, Shiva of this Brahmanda are her subordinates and cannot function without her power. Īccording to Shakta traditions, Devi is the ultimate goddess and complete physical embodiments of Adi Parashakti. In Devi Mahatmyam, Trimurti and demigods praises Adi Shakti. She is the Great Goddess, and all other goddesses and even all the Gods are her various forms, says the Devi Gita. In her Saguna form she is described as the Mother of the Universe and is residing in Sarvaloka Manidweepa above all of the other realms. The Goddess Adi Parashakti is also considered to be both the truly supreme spirit without form (Param Atman) and Saguna with form. It mentioned that Shiva worshipped and meditated on Adi Parashakti for thousands of years, using the beeja mantra "Hreem".
The Devi Bhagavata Purana described her in the form of Bhuvaneshvari. Ultimately, Adi Shakti herself is the zero energy which exists even after destruction of the universe and before its creation. The goddess Parvati as Kushmanda gives birth to the universe in the form of a cosmic egg which manifests as the universe. She then displayed her scarcely seen form to him: Satyaloka was located in her forehead the created universe were her hairs the sun and moon were her eyes in her ears were the four directions the Vedas were her words death, affection and emotion were her teeth maya was manifested by her smile. She is a manifested, un-manifested and transcendent divinity. She is the only victor and the manifestation of victory itself. She explained herself, in the words of the Vedas, as having neither beginning nor end. In the Devi Gita, it is suggested that before incarnating as Parvati, she appeared to King Himalaya and revealed divine, eternal knowledge to him. She has manifested herself as Shiva in male form. She is considered to be simultaneously the source of all creation, its embodiment and the energy that animates and governs it, and that into which everything will ultimately dissolve. Shaktas conceive the Goddess as the supreme, ultimate, eternal reality of all existence, or same as the Brahman concept of Hinduism. The Linga Purana states that Adi Shakti brings forth the evolution of life in every Universe through the union of every Parvati and Shiva in all of the Universes.
The Shiva Purana says Adi Parashakti incarnated in materialistic form as Parama Prakriti from the left half of Lord Shiva i.e.Parabrahman during the beginning of the Universe.
Vyasa, Lakshmi Sahasranama Stotram, Skanda Purana Shaivism Author Helen T Boursier says, "In Hindu philosophy both Lakshmi and Parvati are identified with the great goddess - Mahadevi - and the Shakti or divine power". Vaishnavas consider her to be Lakshmi, Shaivas consider her as Parvati, Durga, and Mahakali, while Shaktas consider her to be Durga, Tripura Sundari, Bhuvaneswari, and Kali. According to this tradition, all goddesses are considered to be manifestations of this single great Goddess, who is comparable to the deities of Vishnu and Shiva. Mahadevi ( Sanskrit: महादेवी, IAST: Mahādevī), also referred to as Adi Parashakti, Adi Shakti, and Abhaya Shakti, is the supreme goddess in the Shaktism sect of Hinduism. Navaratri, Vasanta Panchami, Durga Puja, Lakshmi Puja, Kali Puja, Durga Ashtami, Lalita Jayanti, Adi-Puram An 18th century painting of Mahadevi from Bikaner, Rajasthan.ĭevi Chakra, Pasha, Ankusha, Trishula (trident), Panchajanyaĭevi Mahatmya, Devi-Bhagavata Purana, Kalika Purana, Lalita Sahasranama, Soundarya Lahari, Shiva Purana, Shakta Upanishads such as the Devi Upanishad
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